life in Christ is more poetry and imagination than law and oughts & shoulds

To understand Judeo-Christian scripture we need an appreciation for poetry and imagination (but not calling it imaginary). I read recently to read a poem a day. I have not been a fan of poetry early in my life, but have grown so more as I have gotten older and the more I read and reflect on scripture in community (public group reading as most of it was originally intended). So I am going to attempt to regularly post poetry in my status. I plan to get the new book by former US poet laureate Rita Dove (alum of neighboring Buchtel HS) of an anthology of poetry of the 20th Century.
THE PEACE OF WILD THINGS

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time
I rest in the grace of the world, and am free.
— Wendell Berry

we are creating too much meaninglessness in the church and world

the world has seen a great light. in the darkness…

I have often pondered what the writers of Genesis in the first creation narrative and in the Gospel of John understood darkness to be. Is it a bad day now and then? Is it an ongoing depression? Is it 9/11? Is it a fire that began with some fireplace ashes outside your door, that burns your house up with your 3 children and parents inside (as happened in Stamford, Conn right before Christmas)?

My hunch is that the darkness is all of this and everything else of pain, suffering, evil and death that has been known in human history.

I come upon times every few years when I just don’t feel the spunk to do what needs to be done basically, let alone to have the greater enthusiasm that as a pastor I am expected to have. It is that kind of seeming “soft” darkness I find the hardest to deal with. It creeps up on m slowly and I keep expecting that “tomorrow” it will all go away and everything will be alright. But things linger and they take root and after a while I find I am in a more extended funk. Funks are times when I find myself asking why I am doing what I am doing. I am not clear that there really is a greater purpose to the things that I do. I am reminded of the comment in the book “Growing Up Absurd” which was written in 1960 by Paul Goodman. He was talking about the disaffection of the 1950′s Beat generation. That was even before the more pronounced disaffection of the 1960′s hippie/protest generation.

What Goodman wrote was that the disaffection felt by youth in the 1950′s was due to the meaninglessness of a significant portion of the economy and jobs in the US society. He put the figure at 50%. The question being asked by those youth were why bother just to do meaningless jobs that really don’t add worth to the wider world, but only provide you a means to get an income so you can live a fairly comfortable life?

It can be argued that this is an exaggeration. Many have. But there is still something that rings true in my own life and in the lives of many people of multiple generations that I have known over the years. I heard it in the voices of the World War II generation of my parents who as they got into their late 60′s started to murmur and then complain that young people weren’t joining the church and starting to take over responsibilities for it. Then in a few years they began to say how they were tired of doing church work or running the church and how the younger people had to take over. Then, that generation just began to leave the church. Statistically the World War II generation is the fastest growing percentage of those who are not involved in the church.

This situation of that generation seems to say the same thing about meaninglessness as Goodman was writing about. If we were serving the Lord with our life and finding the whole truth of death and life being answered for us in that service, whether we were tired or not, we couldn’t let go of the experience, truths and meanings we were finding in that service. But what happened was we sold people on being in the church rather than to give their life to Christ. And thus serving in the church became a job. And in time it became a pain in the rear. So why were they doing it in the first place? Why are we doing it?

“Someone has to be responsible!” which I heard my father tell me on his death bed and I have heard reiterated in many other forms over the years by others. The question is, though, are we being responsible for those things that are essential? Or are we as Goodman wrote over 50 years ago trying to be “responsible” for things that really don’t add meaning to the world, nor true value? I suspect the church is a microcosm of the wider society and the wider world in this vein. We keep doing the things we are doing because we keep thinking that they must be done and “someone has to be responsible for it!” “We always have done it that way.”

Someone is responsible! Jesus Christ! We need to be more clarifying and patient in discerning what is the Lord’s work and what is our busy work? It takes time and prayer. A lot of what we do “for the Lord” is far more about us and what we want than furthering the Kingdom of God. That’s why prayer, meditation, listening and patience are very important things for all of us in 2012. We must all grow in discerning what is loving the Lord our God with all our heart, soul, strength and mind and loving our neighbor as ourself! If what we are doing does not further or grow this mission, then why are we doing it?

I have seen over 37 years of local church ministry and prior to that 25 years of growing up in the parsonage as a preacher’s kid too many people get angry, conflicted and burned out in trying to do “the Lord’s work.” It isn’t worth it! At this point I am talking both about our individual lives and our lives in the church and the wider world. It isn’t worth it! Because in our anger and lethargy we are farther away from God and disconnected from our neighbors.

I am finding at age 63 a lot more patience than I had in my younger years. Over all these years I have attended so many meetings and been part of so many programs that were all planning to accomplish something great, or at least things worthwhile. I have seen too many attempts to recreate what God has already created. I think much of the church has tried to become the Light rather than to point to the Light.

Take a break…otherwise known as sabbath. It is a commandment. But even more so, it is the core of our relationship with God and our neighbor. Without the re-centering of sabbath to let our life be focused in, around and through God, we become overextended, exhausted, non-friendly disciples of Jesus. Wait a minute…that’s an oxymoron. At that point, we can not be servant disciples, but rather are the mission field where Jesus is calling disciples to go find the lost. At that point, we are the lost! We have lost our way to God and our home in Christ’s body. We are homeless! There are many people today who have wonderful physical homes who are lost from God. Please come home to God in 2012!! Pray, practice patience, listen, meditate…observe sabbath.

Here and now…December 21, 2011

Here and Now*…a weekly letter from Pastor David Loar Dec 21, 2011

A few days before Christmas I turn 63.  The number has some significance.  It is 5 years older than my dad was when he died.  Yet, he seems to me to be older and wiser than I am/was.  I am the oldest pastor to ever serve Fairlawn Community Church which started in 1946 and Fairlawn West United Church of Christ which merged in 1972.  I suspect I am also one of the oldest in the vein of the former West Congregational Church which started in 1888.  When I arrived here in 1995 my children were the youngest of any pastor of Fairlawn Community/Fairlawn West.  My tenure now at 16+ years is the 3rd longest in the combined history of the congregation since 1888.  With all of that said…I don’t feel that old!
 
I have realized though for the past few years that my ability to envision and imagine ministry in the times we are in is not as “native” as it use to be.  That is, I have the passion for ministry in this time, but my ability to see it clearly is not as it was a decade ago.  I can visit any number of churches serving younger people on the internet and see what they are doing and then wonder how we could do those things here.  But then, I am just the older man trying to copy things of younger folks.  That doesn’t mean that we do not do ministry for older folks. The world, though, that we older folks live in has drastically changed as well.  And yet, our minds are grooved deeply in the way things were.  If we did church as we did it 10 years ago we would not even be serving ourselves let alone so many others who are seeking meaning, purpose, spirit and God in their lives. 
 
It is very clear that this congregation is not what it was 10 years ago.  I am heartened by that.  The average age of this congregation has gone down I figure around 10 years over the last 5 years. There are so many of you who are new from other experiences of life and world.  And there are other folks coming seemingly every Sunday to experience worship as we do it and to join mission as God has called us to serve.  So, how do we begin to use all these new and varying resources that are now among us? 
 
For me the issue is not “how do we strengthen this church?”.  It is “how do we grow and shape this present community of believers in and followers of Jesus Christ?”.  That excites me. It is calling forth rather than retrenching in.  It is the image of new wine in new wineskins rather than being in old wineskins which bursts open and sours the flavor of the wine.  Jesus came up with that one! 
 
There are times I realize and am forced to acknowledge that I am part of the “religious establishment” that Jesus confronted in his day.  I have tried for years to deny that, but no matter what, as a “church professional” it is the case.  That doesn’t mean I am outside the circle of followers of Jesus.  As much as he railed against and confronted the religious establishment, there were some such as Nicodemus and Joseph of Arimathea who were able to transcend their roles in the establishment  and be of service or support of Jesus.  My hunch is that Jesus is not primarily in the church these days, but he can use the church.  The body of Christ is both in the church and far beyond the church. 
 
Ready, set, go.  Its time.  Whoever we are and wherever we are…we have a purpose in the ministry of Christ called by God to this time and place.
 
Just a few reminders…
Christmas Eve worship service Saturday, December 24th 7:30 pm
No worship service Sunday, Christmas, December 25th…but a day to celebrate the incarnation of God coming to us as one of us.
David Loar will be on vacation December 25-30.  The Rev. Tom Gerstenlauer of Miller Ave UCC will be on call.  330-854-4354.
New Thursday evenings “Bible reading and reflection group” begins on 12th Night, January 5, 2012, at 6:30 pm in the parlor.
Visit our “What’s Happening” page to be up to date http://fairlawnwest.org/whatshappening.htm
 
Grace and peace,
David Loar
Pastor of Fairlawn West United Church of Christ, Akron, Ohio
 
*(The title for this weekly letter to the congregation of Fairlawn West UCC is the life and mission of Jesus Christ. Albert Schweitzer described it this way: “He comes to us as One unknown, without a name, as of old, by the lakeside; He came to those…who knew Him not. He speaks to us the same word: ‘Follow thou me!’ and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.”)

Consumer Reports recommended messiah

“Stop trying to protect, to rescue, to judge, to manage the lives around you . . . remember that the lives of others are not your business. They are their business. They are God’s business . . . even your own life is not your business. It also is God’s business. Leave it to God. It is an astonishing thought. It can become a life-transforming thought . . . unclench the fists of your spirit and take it easy . . . What deadens us most to God’s presence within us, I think, is the inner dialogue that we are continuously engaged in with ourselves, the endless chatter of human thought. I suspect that there is nothing more crucial to true spiritual comfort . . . than being able from time to time to stop that chatter . . . ” 
― Frederick Buechner, “Telling Secrets”

Buechner has been one of my favorite writers and speakers since the early 1970′s.  His book “Telling Secrets” I share with many other people.

I am observing the Christian season of Advent up to the season of Christmas which begins on December 25.  This is an ancient practice.  The observance of Advent in our time fits with what Jesus said that he came to fulfill the law not to condemn it.  This ancient practice is today counter-cultural even though it is far more traditional than what is happening around me.  It fulfills what God intended for the world from the beginning.

In the practice of Advent is quiet and preparation for the coming & the return of the Savior.  It is both/and.  That doesn’t make sense in the modern contemporary world, yet it is what God did and is still doing.  It takes time and quiet to live into this.  You can’t “understand” your way into it.  That is very counter-cultural today to not be able to “get it” so you can figure it out, control it and then do it “right.”  This is more about being than doing.

Buechner writes about the internal quiet.  That is what we need in this external raucous world we live in.  It is what we need for Advent.  There are many competing voices claiming to soothe, heal and ease our pain…just as there were at the time 2000 years ago.  Jesus of Nazareth was only one of many would be claimants as the Christ/Messiah/Savior of that day.  How could you sort out who was the one sent from God?  Jesus was the least likely candidate because he didn’t meet any of the long held expectations and stereotypes of what a messiah would be.  Consumer Reports would not have him on their recommended product list  for messiahs. 

How do you know who Jesus is today?  How do you know what you are waiting for?  How do you know who he is among us now?  It is easy to to do Christmas!  It is not easy to hear the voice of God direct us to the real messiah in a consumerist culture with many competing products that want our time, our devotion and our money with the promise we will transcend the difficulty, struggle and hurt in this world if we will consume them.  The Messiah has far more competitors today than he did 2000 years ago.  However, the internal human desire for something to “save” us is the same as It was then.  And we think we know the “recommended” one just because we do church, or claim to be Christian or live in the so-called American Christian culture.  All of that just makes it that much more difficult to discern (sort out) WHO is the ONE.  It deludes us into thinking we know and just need to do “it” again this year to get it right.  IT IS NOT THAT EASY!!!  It is all the trappings of Christianity and Christmas of our culture that in fact have turned this into a difficult “where’s Waldo?” journey of Advent to hear the voice of God.  

So it is time to LISTEN to the voice in our head .  Is it it God’s?  Time and quiet will tell.

Here and now…a regular letter from Rev David Loar

Here and now…

It is November 25th. I shared in a wonderful family centered Thanksgiving yesterday.

Today I am getting ready for Lunch on Us at Miller Ave UCC in south Akron in a neighborhood where folks don’t have much else than family…if they have family. We expect to feed 125 people and I am grateful for the Fairlawn West folks who have offered to cook and serve…and share fellowship with all the folks present.

Sunday begins the season of Advent in preparation for the celebration of the birth of the Prince of Peace. I know a few of our folks who will be fasting during Advent. That is a very good spiritual discipline to help be focused on the meaning of Christmas for we who follow Jesus. Another is the giving of alms to the poor. This is an ancient Christian discipline which helps us to focus on the other…not ourselves. Two very good programs for alms giving are Charity Water http://www.charitywater.org/ and One Day’s Wages. http://www.onedayswages.org/

Now is a good time to slow down and pray and listen to God. Something big is coming. If we are too tired or too distracted, we will miss it. There is no question about that. When during the rest of the year people tell me they are angry with God or frustrated with God, I can lay odds they were not prepared for the coming of God’s child and thus they haven’t really met God yet. They missed it even though they participated in a season called “Christmas.”. I feel sorry for those folks and pray for them.

Remember how Jesus keeps telling us about the first being last and the last being first. Jesus’ rule is upside down from the way the world does things. So instead of a big build up to a climax at a holiday, Jesus and Advent slow us down so we are rested and attentive when he is born. Otherwise Christmas is a quick tip of the hat and we rush off to whatever is next to try to make us feel good and pump us up.

Oh how I look forward to the peace and quiet and rest of Advent…and just being with God, the light of the world, in the darkest of times.

Grace and peace,
David

sermon from Nov 20, 2011

God is in the Sheep & Goats Business, 11/11/20, David Loar at Fairlawn West UCC, Akron, OH http://youtu.be/973El0AlM6Q
David Loar
I am changing my email back to deloar@yahoo.com from canoeheaven@gmail.com
http://www.loar.biz

Here and now…for Oct 28, 2011 “Not by rules, but by faith”

Here and Now*…a weekly letter from Pastor David Loar

This “weekly” letter has not been written for a month. So I guess I should say it is somewhere between a weekly and monthly newsletter. 

Jesus encourages us to grow in the spirit. The Apostle Paul writes often that we need to grow more spiritually mature and he uses the image of too many followers of Jesus continue as if they are infants nursing at their mother’s breast. He tells them it’s time to get on solid milk. He at another time uses the image of running the race and how if we are to win, we need to be conditioning ourselves with spiritual disciplines continually. In this race there are not losers. We condition ourselves simply to win the race to be with Christ. It is our loss if we have not grown and shaped up to be with him. So, Paul writes, spend your life in preparing for the race.

Life comes at us on life’s terms. We may complain and even rage against life, but we have no power over it. However, as we grow more mature and stronger in Christ, no matter what life unfolds for us, we are not lost, we are not afraid, we are not alone.

Paul does not say this or write this to one person here and another person there. He speaks and writes to communities of faith, the body of Christ, who are forged together by life on life’s terms and by their mature life in Christ. You can quickly tell the difference between those who are seeking only to be good, moral people and those who seek to grow and live in Christ. The former become frustrated and angry when things do not work out the way they expect. They played by the rules! Why didn’t God reward them for playing by the rules? The latter know that there are not rules, but life, and life more abundantly in Christ. Through Christ no matter the situation, together as a community, in faith, they are deeply in relationship with God whom they know is guiding, protecting and growing them no matter the circumstance. They go from trust to trust, rather than frustration to frustration.

Our journey is to grow in faith. God is growing us in faith. Our task is to listen and see what God is doing with us and how God desires to use us in the wider world.

Grace and peace,
David Loar
Pastor of Fairlawn West United Church of Christ, Akron, Ohio

*(The title for this weekly letter to the congregation of Fairlawn West UCC is the life and mission of Jesus Christ. Albert Schweitzer described it this way: “He comes to us as One unknown, without a name, as of old, by the lakeside; He came to those…who knew Him not. He speaks to us the same word: ‘Follow thou me!’ and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.”)

A window in time

I think it was Madeleine L’Engle who had a similar title to a great children’s book called “A Wrinkle In Time.”. Time has not been easy in the past 3-4 weeks. Jesus said folks will persecute us and say all manner of things against us as we seek to follow him with our lives. I have been there in these past weeks.

If you read this, I ask you to pray with and to God for the peace of Christ, that is beyond all of our understanding, to continue to flow around our church’s preschool, our church, and with my family and myself. And for people who are focused on our demise. Many people have been hurt. None of us, no matter who or where we have found ourselves in this conflict, needs to feel what many of us have been feeling.

I am deeply grateful for the leadership of the church and all the members of the Fairlawn West UCC community who have been so supportive and taken actions on their own to facilitate resolution of the conflict. I see a deep maturity in this church that this situation has become an unintentional mirror of how God has strengthened us to go forth into the world. We have had surface in the past few weeks some new people in our church who have graduate degrees in early childhood curriculum which we did not know were present! What a godsend particularly at this moment in time.

As always, it is life a day at a time.

Here and now…the gift of Fall in Ohio thru the eyes of an Amish naturalist/theologian

David Kline’s October
Posted on October 18th, 2009 in Books and Media, Communities, Culture and Society

Ohio Amish bishop David Kline is an interesting person.  I’ve known David for a couple of years and fondly recall my last visit to his Ohio farm, and specifically some warm muffins and warmer companionship at the kitchen table.  David is also unusual as an Amish person in that he is a twice-published author.

David’s descriptions of wildlife, farming, and rural living in Great Possessions and Scratching the Woodchuck make for rejuvenating reading.  His books are informative field manuals, Thoreau-esque musings on nature, and a bit of balm for the displaced country soul.  Here’s an excerpt from David’s first book, Great Possessions: An Amish Farmer’s Journal, titled “October”.

—————————————————————————————————

There is something about October that no other month can match.   The brilliant colors of the hardwoods, the crisp morning air spiked with a faint tinge of skunk, the clear skies laced with a few cumulus clouds drifting lazily across it–all these spell October.

Along with October comes a certain sadness because the spring we so eagerly awaited has passed, and so has the summer;  now we realize that winter is waiting in the wings.  However, this melancholy is soon overwhelmed by the spell of the season as we gather walnuts, hickory nuts, and chestnuts, and hustle to get the corn cribbed.

Though we regret the passing of summer, the time does arrive when we look forward to a killing frost so that we can cease our battles with the lamb’s-quarters, pigweeds, and purslane, and hang up our hoes for the year.  Most gardeners probably reach this point sometime during the fall.  In a few months the new seed catalogs will be arriving in the mail, and our struggles with the weeds will be forgotten.  Resolutions will be made to start the melons earlier, and maybe set out the Siberian tomatoes a week sooner so that we’ll have ripe tomatoes by the fourth of July.

For the small-scale dairy farmer, October is almost perfect.  The cool nights have eliminated the bothersome flies, and the cows, content on legume pastures, have a desire to produce large quantities of milk.

Along about the middle of the month we hear a sound that we’ve been waiting for–the quacking and gabbling of migrating ducks and geese.  Every autumn since 1975 hundreds and often thousands of migrating waterfowl visit our pond, Levi D. Miller’s, and some other ponds in the area, and linger, feeding on waste grain in the picked cornfields until snow and cold weather in late November drive them farther south.  Though primarily mallards, there are also a considerable number of black ducks, American wigeons, and pintails, and a lesser number of blue- and green-winged teal, shovelers, wood ducks, lesser scaups, and coots.

We have often wondered why these thousands of wild ducks, especially the wary black ducks, come to these small farm ponds, as you could say, in the middle of nowhere.

There may be several reasons.  One, the forty-five-hundred acre Killbuck Wildlife Area, the largest inland area of swamp and marshland in Ohio, is only ten miles west of our farm.  This “wasteland” was privately owned until around twelve years ago when the state began buying it.  As the land was purchased, it was opened for public hunting, and then, because of the heavy hunting pressure, the ducks were forced to seek sanctuary elsewhere.

A second reason is that in the early seventies we had some semi-wild mallards on our pond and, after several years of good hatches, we were overstocked.  So a friend and I live-trapped thirty-five and released them in the Killbuck marshes.  A farmer from that area, who was with us when we turned the ducks loose, told me later than many of the ducks were shot soon afterward by poachers.  Could some of these mallards have survived and then, in the following fall, shown their wild kin the way to our farm for food and protection?

The first ducks begin coming in to the pond the day the duck season opens. For some reason they do not stay on the pond at night, except occasionally during a full moon, but prefer to return to the marshes.  They leave the pond about a half hour before dark and return in the morning just after daybreak.  Thus their departure and arrival from the marshes are after and before legal shooting hours.  And to think that some people call them dumb ducks.

We very seldom feed the ducks because we want them to retain their wild ways, and besides, we like to see them fly.  As someone said, “one duck flying is worth ten on the water.”  It is especially exciting to watch the graceful birds come in when there’s a brisk west wind.  Since ducks almost always land into the wind, they set their wings and come in over the house.  To hear the air rush through their pinion feathers is truly thrilling.

The ducks usually reach peak numbers during the third week in November.  After the first significant snow and cold snap, they depart.  Where do they go?  According to John Latecki, a state game protector, most of the band returns from ducks banded in the Killbuck Wildlife Area have been from Arkansas.  So apparently many of the ducks spend the winter months along the lower Mississippi River and in the surrounding wetlands. I’m reminded of the words written by William Cullen Bryant in his poem “To A Waterfowl”:

Thou’rt gone; the abyss of heaven

Hath swallowed up thy form;  yet on my heart

Deeply hath sunk the lesson thou hast given,

And shall not soon depart.

He who from zone to zone

Guides through the boundless sky thy certain flight,

In the long way that I must tread alone

Will lead my steps aright.

Toward the end of October, with the corn harvest in, we have time to walk in the woods, replenish the woodpile, and reflect on the summer’s toils and sweat.  There’s time, too, for giving thanks to the Provider of all things for another bounteous year.

Tags: Amish Books, Farm and Agriculture, Ohio Amish
David Kline’s October
Posted on October 18th, 2009 in Books and Media, Communities, Culture and Society

Ohio Amish bishop David Kline is an interesting person.  I’ve known David for a couple of years and fondly recall my last visit to his Ohio farm, and specifically some warm muffins and warmer companionship at the kitchen table.  David is also unusual as an Amish person in that he is a twice-published author.

David’s descriptions of wildlife, farming, and rural living in Great Possessions and Scratching the Woodchuck make for rejuvenating reading.  His books are informative field manuals, Thoreau-esque musings on nature, and a bit of balm for the displaced country soul.  Here’s an excerpt from David’s first book, Great Possessions: An Amish Farmer’s Journal, titled “October”.

—————————————————————————————————

There is something about October that no other month can match.   The brilliant colors of the hardwoods, the crisp morning air spiked with a faint tinge of skunk, the clear skies laced with a few cumulus clouds drifting lazily across it–all these spell October.

Along with October comes a certain sadness because the spring we so eagerly awaited has passed, and so has the summer;  now we realize that winter is waiting in the wings.  However, this melancholy is soon overwhelmed by the spell of the season as we gather walnuts, hickory nuts, and chestnuts, and hustle to get the corn cribbed.

Though we regret the passing of summer, the time does arrive when we look forward to a killing frost so that we can cease our battles with the lamb’s-quarters, pigweeds, and purslane, and hang up our hoes for the year.  Most gardeners probably reach this point sometime during the fall.  In a few months the new seed catalogs will be arriving in the mail, and our struggles with the weeds will be forgotten.  Resolutions will be made to start the melons earlier, and maybe set out the Siberian tomatoes a week sooner so that we’ll have ripe tomatoes by the fourth of July.

For the small-scale dairy farmer, October is almost perfect.  The cool nights have eliminated the bothersome flies, and the cows, content on legume pastures, have a desire to produce large quantities of milk.

Along about the middle of the month we hear a sound that we’ve been waiting for–the quacking and gabbling of migrating ducks and geese.  Every autumn since 1975 hundreds and often thousands of migrating waterfowl visit our pond, Levi D. Miller’s, and some other ponds in the area, and linger, feeding on waste grain in the picked cornfields until snow and cold weather in late November drive them farther south.  Though primarily mallards, there are also a considerable number of black ducks, American wigeons, and pintails, and a lesser number of blue- and green-winged teal, shovelers, wood ducks, lesser scaups, and coots.

We have often wondered why these thousands of wild ducks, especially the wary black ducks, come to these small farm ponds, as you could say, in the middle of nowhere.

There may be several reasons.  One, the forty-five-hundred acre Killbuck Wildlife Area, the largest inland area of swamp and marshland in Ohio, is only ten miles west of our farm.  This “wasteland” was privately owned until around twelve years ago when the state began buying it.  As the land was purchased, it was opened for public hunting, and then, because of the heavy hunting pressure, the ducks were forced to seek sanctuary elsewhere.

A second reason is that in the early seventies we had some semi-wild mallards on our pond and, after several years of good hatches, we were overstocked.  So a friend and I live-trapped thirty-five and released them in the Killbuck marshes.  A farmer from that area, who was with us when we turned the ducks loose, told me later than many of the ducks were shot soon afterward by poachers.  Could some of these mallards have survived and then, in the following fall, shown their wild kin the way to our farm for food and protection?

The first ducks begin coming in to the pond the day the duck season opens. For some reason they do not stay on the pond at night, except occasionally during a full moon, but prefer to return to the marshes.  They leave the pond about a half hour before dark and return in the morning just after daybreak.  Thus their departure and arrival from the marshes are after and before legal shooting hours.  And to think that some people call them dumb ducks.

We very seldom feed the ducks because we want them to retain their wild ways, and besides, we like to see them fly.  As someone said, “one duck flying is worth ten on the water.”  It is especially exciting to watch the graceful birds come in when there’s a brisk west wind.  Since ducks almost always land into the wind, they set their wings and come in over the house.  To hear the air rush through their pinion feathers is truly thrilling.

The ducks usually reach peak numbers during the third week in November.  After the first significant snow and cold snap, they depart.  Where do they go?  According to John Latecki, a state game protector, most of the band returns from ducks banded in the Killbuck Wildlife Area have been from Arkansas.  So apparently many of the ducks spend the winter months along the lower Mississippi River and in the surrounding wetlands. I’m reminded of the words written by William Cullen Bryant in his poem “To A Waterfowl”:

Thou’rt gone; the abyss of heaven

Hath swallowed up thy form;  yet on my heart

Deeply hath sunk the lesson thou hast given,

And shall not soon depart.

He who from zone to zone

Guides through the boundless sky thy certain flight,

In the long way that I must tread alone

Will lead my steps aright.

Toward the end of October, with the corn harvest in, we have time to walk in the woods, replenish the woodpile, and reflect on the summer’s toils and sweat.  There’s time, too, for giving thanks to the Provider of all things for another bounteous year.

David Kline’s October
Posted on October 18th, 2009 in Books and Media, Communities, Culture and Society

Ohio Amish bishop David Kline is an interesting person.  I’ve known David for a couple of years and fondly recall my last visit to his Ohio farm, and specifically some warm muffins and warmer companionship at the kitchen table.  David is also unusual as an Amish person in that he is a twice-published author.

David’s descriptions of wildlife, farming, and rural living in Great Possessions and Scratching the Woodchuck make for rejuvenating reading.  His books are informative field manuals, Thoreau-esque musings on nature, and a bit of balm for the displaced country soul.  Here’s an excerpt from David’s first book, Great Possessions: An Amish Farmer’s Journal, titled “October”.

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There is something about October that no other month can match.   The brilliant colors of the hardwoods, the crisp morning air spiked with a faint tinge of skunk, the clear skies laced with a few cumulus clouds drifting lazily across it–all these spell October.

Along with October comes a certain sadness because the spring we so eagerly awaited has passed, and so has the summer;  now we realize that winter is waiting in the wings.  However, this melancholy is soon overwhelmed by the spell of the season as we gather walnuts, hickory nuts, and chestnuts, and hustle to get the corn cribbed.

Though we regret the passing of summer, the time does arrive when we look forward to a killing frost so that we can cease our battles with the lamb’s-quarters, pigweeds, and purslane, and hang up our hoes for the year.  Most gardeners probably reach this point sometime during the fall.  In a few months the new seed catalogs will be arriving in the mail, and our struggles with the weeds will be forgotten.  Resolutions will be made to start the melons earlier, and maybe set out the Siberian tomatoes a week sooner so that we’ll have ripe tomatoes by the fourth of July.

For the small-scale dairy farmer, October is almost perfect.  The cool nights have eliminated the bothersome flies, and the cows, content on legume pastures, have a desire to produce large quantities of milk.

Along about the middle of the month we hear a sound that we’ve been waiting for–the quacking and gabbling of migrating ducks and geese.  Every autumn since 1975 hundreds and often thousands of migrating waterfowl visit our pond, Levi D. Miller’s, and some other ponds in the area, and linger, feeding on waste grain in the picked cornfields until snow and cold weather in late November drive them farther south.  Though primarily mallards, there are also a considerable number of black ducks, American wigeons, and pintails, and a lesser number of blue- and green-winged teal, shovelers, wood ducks, lesser scaups, and coots.

We have often wondered why these thousands of wild ducks, especially the wary black ducks, come to these small farm ponds, as you could say, in the middle of nowhere.

There may be several reasons.  One, the forty-five-hundred acre Killbuck Wildlife Area, the largest inland area of swamp and marshland in Ohio, is only ten miles west of our farm.  This “wasteland” was privately owned until around twelve years ago when the state began buying it.  As the land was purchased, it was opened for public hunting, and then, because of the heavy hunting pressure, the ducks were forced to seek sanctuary elsewhere.

A second reason is that in the early seventies we had some semi-wild mallards on our pond and, after several years of good hatches, we were overstocked.  So a friend and I live-trapped thirty-five and released them in the Killbuck marshes.  A farmer from that area, who was with us when we turned the ducks loose, told me later than many of the ducks were shot soon afterward by poachers.  Could some of these mallards have survived and then, in the following fall, shown their wild kin the way to our farm for food and protection?

The first ducks begin coming in to the pond the day the duck season opens. For some reason they do not stay on the pond at night, except occasionally during a full moon, but prefer to return to the marshes.  They leave the pond about a half hour before dark and return in the morning just after daybreak.  Thus their departure and arrival from the marshes are after and before legal shooting hours.  And to think that some people call them dumb ducks.

We very seldom feed the ducks because we want them to retain their wild ways, and besides, we like to see them fly.  As someone said, “one duck flying is worth ten on the water.”  It is especially exciting to watch the graceful birds come in when there’s a brisk west wind.  Since ducks almost always land into the wind, they set their wings and come in over the house.  To hear the air rush through their pinion feathers is truly thrilling.

The ducks usually reach peak numbers during the third week in November.  After the first significant snow and cold snap, they depart.  Where do they go?  According to John Latecki, a state game protector, most of the band returns from ducks banded in the Killbuck Wildlife Area have been from Arkansas.  So apparently many of the ducks spend the winter months along the lower Mississippi River and in the surrounding wetlands. I’m reminded of the words written by William Cullen Bryant in his poem “To A Waterfowl”:

Thou’rt gone; the abyss of heaven

Hath swallowed up thy form;  yet on my heart

Deeply hath sunk the lesson thou hast given,

And shall not soon depart.

He who from zone to zone

Guides through the boundless sky thy certain flight,

In the long way that I must tread alone

Will lead my steps aright.

Toward the end of October, with the corn harvest in, we have time to walk in the woods, replenish the woodpile, and reflect on the summer’s toils and sweat.  There’s time, too, for giving thanks to the Provider of all things for another bounteous year.

Tags: Amish Books, Farm and Agriculture, Ohio Amish

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“Here and now…” from David Loar

Here and Now*…a weekly letter from Pastor David Loar

There comes a time when the human species must realize that it is one species and not the whole of creation. It must realize that it is a creature, not the creator. It must realize that the creator made limits and boundaries to all creation including its species. It must learn to live as a companion with others instead of a “dominator.” It must learn that it has dominion over creation as a steward rather than a dictator.

We do not have to travel far and wide to realize this. Within each of our own sphere of life there is such diversity and need for companionship and respect, we could spend a life time just learning to live with the others in that sphere.

The Creator God has been patient with our species more than any other. I wonder how much longer that will last?

Grace and peace,

David Loar

Fairlawn West United Church of Christ, Akron, Ohio

*(The title for this weekly letter to the congregation of Fairlawn West UCC is the life and mission of Jesus Christ. Albert Schweitzer described it this way: “He comes to us as One unknown, without a name, as of old, by the lakeside; He came to those…who knew Him not. He speaks to us the same word: ‘Follow thou me!’ and sets us to the tasks which He has to fulfill for our time. He commands. And to those who obey Him, whether they be wise or simple, He will reveal Himself in the toils, the conflicts, the sufferings which they shall pass through in His fellowship, and, as an ineffable mystery, they shall learn in their own experience Who He is.”)

David Loar
http://quotesnottoforget.blogspot.com/
http://discipledavid.wordpress.com
http://www.loar.bizhttp://davidloar.blogspot.com

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